AYESHA MARIKAR (Grandmother of A.M.Marikar)

Left behind in Kandy with her six children, grandmother could not have been the happiest of women. She no doubt found the difficulties of bringing up the children with their father across the seas. The money that he sent her, some times did not reach her. Being excellent in needlework, and teaching, she managed the household on her own in the beginning. However when it became difficult to cope any longer, she took the bold decision to come to India. Appa settled her and the children in Periyakulam where he had a trading post. Another reason to choose Periyakulam was because it was in Madras Presidency, a Tamil speaking area and grandmother’s language was Tamil. But above all it was far away from Kottayam!!

Grandmother evidently made her peace and her home in Periyakulam. Father (H.O.L.Marikar) was 10 years old at that time. She taught the neighbouring children and her own, on the verandah of her home and continued her needlework.
This life of quiet acceptance, patience, strength and courage came to an end. Grandmother and her elder son were struck by cholera in a cholera epidemic. After her death the children were taken to their stepmother’s house.


T.C.H.MARIKAR - Grandfather of A.M.Marikar

Herewith a short sketch of our esteemed, illustrious and colourful grandfather. Adventurous and romantic, perhaps, would describe him better.

He was born in Kandy, Ceylon in 1852. He belonged to an aristocratic family of ancestral landlords. In a family of eight, he was the second son of Thambi Cannu Marikar. He took his initials from his father’s name and was known as T.C.H.Marikar.
*He was a sportsman and an athlete, his favourite game being football. Once while he was playing, the ball went into the school ground next door. It was when he went to pick it up that he met his future wife who was a teacher there.[1]* She was a padre’s daughter. They got married with much opposition from the powerful Marikars and the Christian community. Her married name was Ayesha. She[2] was said to be of attractive features, gentle, soft-spoken and very intelligent. She was well versed in the Bible and in the Quran. She bore him six children.
Trade and the spirit of adventure brought appa (T.C.H.) to India. With his business acumen, he successfully built up his trade between India and Ceylon. He came to South India and established himself in the then States of Travancore and Cochin (Kerala) and parts of Madras Presidency (Tamil Nadu). Travelling between India and Ceylon could not have been easy sailing in the eighties. He owned 26 dhows and did regular trips. In Travancore, he was attracted to Mundakayam and Peermadu. Perhaps, it was the scenic beauty and climate of these places and their similarity to Ceylon that attracted him.
[3]*He started his business in Kottayam where he had a supermarket of sorts. He used to go to the mosque on horseback* and that is when he fell in love with the Syrian Christian lady, who was renowned for her beauty and specially her long & flowing tresses. She used to watch him from the threshold of her house. One day, he carried her away on his horse. This lady, Kunjamma, was already married and had a child too, but nothing prevented the progress and fulfillment of their great romance. They married to the utter dismay, anger and embarrassment of the Syrian Christian, ‘Chowkaparambil family’, to which she belonged. Kunjamma’s married name became Mariambi. They stayed in Kottayam for some time and later settled down in Rich Grove estate in Mundakkayam.
He set up his son Kasim in business in Mundakayam. It was then that Kasim was married to Meera whose daughter Mymoon was given in marriage in Ceylon. Appa evidently wanted to maintain his connection with his homeland. His daughter Halima was married to his brother Manzoor Shah’s son Muqaddam Shah. On his death she was married to Buksh in Ceylon. Ummukulsu, another daughter was married to Jain, who was employed in a tea plantation Company inCeylon and later came and settled down in theHigh Ranges of Travancore. Nachiar and Amina were also given in marriage in Ceylon. Both of them were widowed early, and as was the custom in Ceylon, the daughters came back to live in their parent’s home in Peermedu.
Appa later met the two brothers Ibrahim Kutty and Abdul Khader, who hailed from Kannur and were doing business in Peermedu. They became good friends. Their friendship culminated in marriage alliances between the two families.
Later on appa sold his property in Kottayam and invested in a large acreage of land in Mundakayam. Even during his life time portions of it were taken away for bridges, roads etc. He built a big comfortable house in ‘Rich Grove Estate’ where Mariam and the children lived and is still the home of that branch of the family.
Peermade and Mundakayam were little known areas, with virgin forests and malaria-ridden jungles. Only the pioneering spirits of a few daring British planters and people like appa that opened new vistas of development in these places. Appa foresaw the potentialities of Peermade and made it his business centre and did a flourishing business.
Being an enthusiastic equestrian with a great love of horses, he prided himself in his horses and stables. His horsemanship won him a lot of friends among the British and he enjoyed this great recreation.
In 1920, after his youngest daughter Saffa’s marriage, appa passed away peacefully. He was laid to rest in that part of his ‘Rich Grove’ estate in Mundakayam, which he had set aside for a family graveyard.
A unique personality, a daring pioneer of exemplary courage and foresight with a spirit of adventure and romance who was a link to two colonial countries of the British, he died inIndia, the land of his adoption. Thus ended the spirited zestful life of T.C.H.Marikar, born inKandy, Ceylon and laid to rest inMundakkayam, India.

[1] * to* data collected by Shamshu Mohamed Ali in 2001, when he was working in Sri Lanka as construction engineer

[2] Much later, ie in the late 1940s, her brother and his son Chelliah writer and family migrated to Munnar and settled down there. The son was employed in Marikar & Co and the family was very close to H.O.L.Marikar and our vappa, Majeed Marikar. His children, Avaranji and others were our playmates in Munnar.

[3]*.* Ummer sacha’s account fortified by Elsy, grand daughter of Kunjamma’s first daughter, in October 9


IBRAHIM KUTTY & ABDUL KHADER OF KANNUR (GRAND UNCLES)

In Peermade settled two handsome stalwart Moplah brothers with their young widowed sister and her baby daughter. They belonged to the Mannankadiyan family of Cannanore (Kannur). Ibrahim Kutty, the elder brother built up a thriving bakery business and Abdul Khader a flourishing general store. In an upcoming town like Peermade, they did very well. They were deeply religious and prominent Muslims of the place and were loved and respected for their generosity and large heartedness. They were plain spoken and forthright. Ibrahim Kutty (Periya mama) with his towering height and fiery temper was a personality to reckon with. Abdul Khader (Chinna mama), ever the younger brother, with his quiet sense of humour, lived a peaceful life.

T.C.H.Marikar and the two brothers became fast friends and in them he found eligible husbands for his daughters by Ayesha.
Periya mama married Salha, appa’s eldest daughter. She died at childbirth.
Salha’s sister Nachiar, who had lost her husband and her two infants in a tragic fire accident, was then married off to Periya mama, the young widower. They had six children. Nachiar died at childbirth when the youngest, Hameed, was born. Then her sister Amina, who had left her Ceylonese husband and was living in Peermade, was married off to periya mama to take care of the children. They had eight children.
Periya mama, in his late years, married Kulsumbi an urdu speaking Muslim and had 4 children by her.
Appa’s and grandmother Ayesha’s youngest daughter Zaithoon was married to chinna mama. They had eleven children.
The tie between the Moors and the Moplahs was further strengthened by father (H.O.L.Marikar) marrying Mariambi, the beautiful little niece of the brothers. They had eleven children.
Periya mama was a forceful character till the end. He suffered from rheumatism in his old age. He died in 1935 and was buried in the family graveyard in Peermade in his property. Chinna mama died in Trivandurm in 1950?

A family photo from the files

Seated: Habeeb Marikar, Abdul Majeed Marikar (father of Zulaiha Marikar) with Thampi (Habeeb Marikar) on his lap, Razi Mohamed, H.O.L Marikar with Zulaiha Marikar on his lap, Dr Abusha Marikar, Shamshudeen Marikar Standing: Ummusalma Marikar (mother of Zulaiha Marikar), Aysha Razi Mohamed, Suraiya Marikar, Hassan Marikar

Did Vappa live ahead of his time?

Can anyone live ahead of one’s time? According to Vappa’s friends and those who moved along with him say he did.

Since I cant agree with this, I wanted to check why they say so. But I could make an analysis of it only after Vappa departed us and that too recently. I had to study about it because he still lives with me as a man of today and not as a man of yesterday! If any doubt arise on any matter that looks complex to me, I imagine what Vappa would have done to get over the problem. I used to get the right solution in nine out of ten cases.

The reason for people to think he was a man of tomorrow was that he was a living encyclopedia for them. He had deep knowledge on many matters because he read books and all popular magazines, Indian and foreign, his books library was a very large one. Above which he used to travel a lot and mixed with people of high intelligentsia.

Though not that rich, very unique home appliances, communication tools, cameras, cars and motor bikes went through his hands. Mind that it was a time there were no computers or mobile phones. Every thing was mechanical and electronics was just showing its head up here and there. He had very sophisticated mechanical wonders for playing records, for talking to people working elsewhere, for taking photographs, printing and processing, stitching clothes, knitting etc. Apart from these, Vappa was a good shooter  and used to play Tennis, Billiards etc. Even the very rich and the Britishers who were ruling India at that time didn’t have all these together at the same time.

In short he was a extra ordinary man even by today’s standards, but was so simple and unassuming that every one who met him liked him. This was what our Vappa was.

Vappa was more or less a hero in our region and could end disputes of people regardless of what faith they followed. There is no wonder why he was nominated by the then chaste and undevided Congress party to stand for election and became MLA of the first ministry of Travencore Cochin State. (Kerala State was formed later). He was also chosen as a religious leader. He became President of Jamaath Federation of Kerala but also became the Waqf Board President.

I think all these factors lead people to consider him as a man ahead of his time.

- Habeeb Thampi

Dynamic Leadership (1914-1984)

Mr. Abdul Majeed Marikar was the eldest son of our founder Mr. HOL Marikar. He was born on the 10h of July, 1914, in Peerumade. ldukki district.

Before joining the family business, he helped his father by assisting in the management of the vast family plantations. Soon after the demise of his father in 1944, Mr. Majeed Marikar donned the mantle of the Chairman of Marikar and Sons Ltd. Though blessed with great business acumen and foresight, he was dominated by his interest in working for the society. In 1970 he relinquished his position in the company as the Chairman Director of Marikar and Sons Ltd and lvlarikar (Motors) Ltd and devoted himself to social work.

He was a member of the Travancore - Cochin Legislative Assembly from 1948 to 1952. In the following years, he also served as the President of the Travancore State Mustim League and the Jamaath Federation and headed the WAQF Board as its Chairman.

Mr. Majeed Marikar. was a voracious reader ard a good public speaker. His phenomenal knowledge and mastery over four languages, despite not completing his college education, bore ample testimony to his intellect and brilliance. Even in those days when gender discrimination was common, his writings and speeches often reflected his staunch support for women's education as well as equal status in the social fabric of life.

Being well versed in the teachings of all major religions, Mr. Majeed Marikar had a profound insight and deep compassion towards humanity. He was a deeply religious man and continuously strived for the upliftment and the betterment of the Muslim community in Kerala, which was, at the time, both educationally and socially backward. He was the pioneer in the translation of the first fifteen chapters of the Holy Quran into Malayalam & wrote several books on lslam.

He was an active member of the Madyanirodhan Samithi, Tamil Sangam & Asan Smaraka Samithi of Perambavoor, where he lived most of his life. He was also founder member of Akshara Sloka Samithi and the Swathi Thirunal Music Association of Perambavoor as also a member of the Alwaye Sangeetha Sabha

Mr. Majeed Marikar passed away on the 30h October 1984 in Trivandrum, and is survived by his brother, wife, six daughters, two sons and several grand children and great grand children.

Marikar Newsletter "Behind the Wheel (for Internal circulation only)"
[Vol 2 (April-June 2005) Page 2 & 4] - Collector Mariambi  

Vappa's craze for Music and Dance

One of my childhood memories of Vappa was his craze for dance and music. Though not  heard him sing any song completely, he used to hum songs and talk about songs and dances to us and his friends.

He could tell out raagas of classical songs and could easily locate whenever the artist mixes up ragas or goes wrong while singing.

 Many time I found him analyze the lyrics especially of “thathuva paadalkal”.

When I was too small the songs put in the house was mostly classical. 

M.S.Subbalekshmi was his favorite artist. If I remember correctly he took the car and headed to Madurai just for attending a concert of hers (Madurai was  280 Km away from Perumbavoor). He also had the full collection of M.S songs  in the form of 10” and 12”  78 RPM records. 

To listen to the songs repeatedly without bothering about the size of records,  he had a very sophisticated Swiss made “Thorens” record changer. It could play a set of 10 records on both sides repeating any side to number of times set manually. We had this mechanical wonder in the 1950-55 period, a  time everything was  mechanical  and electronic controls were unheard of.

Other artists he was interested in was M.L.Vasanthakumari, D.K Pallammal, K.B Sundarambal, M K Thyagaraja Bhagavather and S G Kittappa.

Talking of Hindi, he was a fan of K M Saigal, Pankaj Mallik and Suraiya. I am told sister Zulaiha will not go to sleep unless she was put  “Soja Raja Kumaree” sung by Saigal.

Vappa  was crazy of dance also. Then famous were Kamala Lakshman and Alleppey sisters (Lalitha Padmini and Ragini).

I remember having gone with him for the film “Jhanak Jhanak Payal Baje (1955)” a super duper dance and song movie which won the Filmfare Best Movie Award acted by Gopi Krishna and Sandhya.

More will be added to this blog book later.

Vappas favourite songs

Chittukkuruvi Town Bus (1955) - https://youtu.be/eaLLqucq3UE
 
Mappillai vanthan Town Bus (1955) - https://youtu.be/x1Zi607BPwY

O Rasikkum Shermane Parasakthi (1952) - https://youtu.be/3w4MAmf7Pog

Eratha Mali Thanile Thookku Thookki (1954) - https://youtu.be/0B2wSmSp_Oc

Meyatha maan
Sree Valli (1945) - https://youtu.be/-yfF-ek8tec

Kathayai kelada ML Vasanthakumari  Thai Ullam  (1952) https://youtu.be/m_-Obun6nys

Bhoomiyil Maanida  MK Thyagaraja Bhagavather Ashok Kumar (1941)  https://youtu.be/zqppQKX9eXo